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POV: Ayn Rand excerpts on Religion
by Ayn Rand | 1988
The New Atheists
by The Editors | December 05, 2014
Religion in America
by The Editors | December 05, 2014
Religion vs. Freedom
by Onkar Ghate | December 03, 2014
Bernie Madoff, Steve Jobs, and Wall Street Greed
by Don Watkins | September 26, 2013
Abortion Rights Are Pro-life
by Leonard Peikoff | January 23, 2013
Capitalism without Guilt
by Yaron Brook | January 21, 2013
Does America Need Ayn Rand or Jesus?
by Onkar Ghate | June 29, 2011
The Guilt Pledge
by Don Watkins | September 22, 2010
Our Moral Code Is Out of Date
by Yaron Brook | September 16, 2010
Atlas Shrugged’s Timeless Moral: Profit-Making Is Virtue, Not Vice
by Yaron Brook | July 20, 2010
Commercialism Only Adds to Joy of the Holidays
by Onkar Ghate | December 18, 2009
No More Green Guilt
by Keith Lockitch | May 01, 2009
No “Footprint,” No Life
by Keith Lockitch | January 09, 2009
The Easter Masquerade
by Keith Lockitch | March 22, 2008
After Ten Years, States Still Resist Assisted Suicide
by Tom Bowden | November 02, 2007
It Isn’t Easy Being Green
by Keith Lockitch | October 16, 2007
The Road to 9/11: How America's Selfless Policies Unleashed the Jihadists
by Elan Journo | September 10, 2007
The Real Disgrace: Washington’s Battlefield “Ethics”
by Elan Journo | July 28, 2007
Atlas Shrugged — America's Second Declaration of Independence
by Onkar Ghate | March 01, 2007
Religion and Morality
by Onkar Ghate | October 18, 2006
The Jihad on America
by Elan Journo | Fall 2006
The Conservatives’ War on Birth Control
by Keith Lockitch | September 18, 2006
“Just War Theory” vs. American Self-Defense
by Yaron Brook | Spring 2006
The Twilight of Freedom of Speech
by Onkar Ghate | February 21, 2006
“Intelligent Design” Is about Religion versus Reason
by Keith Lockitch | December 11, 2005
Creationism in Camouflage: The “Intelligent Design” Deception
by Keith Lockitch | November 17, 2005
The Foreign Policy of Guilt
by Onkar Ghate | September 29, 2005
The Bait and Switch of “Intelligent Design”
by Keith Lockitch | August 04, 2005
The Faith-Based Attack on Rational Government
by Tom Bowden | June 27, 2005
The “Sin” of Pride
by Edwin Locke | May 18, 2005
Morality of War
by Yaron Brook | September 09, 2004
Council on Bioethics Antagonistic to Man’s Well-Being
by Elan Journo | April 08, 2004
A Passion Against Man
by Onkar Ghate | March 15, 2004
America vs. Americans
by Leonard Peikoff | April 21, 2003
“End States Who Sponsor Terrorism”
by Leonard Peikoff | October 02, 2001
Fact and Value
by Leonard Peikoff | May 18, 1989
On Moral Sanctions
by Peter Schwartz | May 18, 1989
Religious Terrorism vs. Free Speech
by Leonard Peikoff | 1989
Lexicon excerpts on Religion
by Ayn Rand | 1988
Religion vs. America
by Leonard Peikoff | 1986
The Sanction of the Victims
by Ayn Rand | November 21, 1981
The Age of Mediocrity
by Ayn Rand | April 26, 1981
The Intellectual Bankruptcy of Our Age
by Ayn Rand | 1961

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It Isn’t Easy Being Green

by Keith Lockitch | October 16, 2007

It isn’t news that environmentalism has gone mainstream in a big way — with organic food in every grocery store, hybrid cars on every freeway, and every mass-market magazine declaring green the “new black.” More than ever before, consumers are buying into environmentalist ideology — and buying products that purport to impact nature less, in order to impact nature less.

One would think that serious environmentalists would be thrilled about this trend — thrilled that the public seems willing to take ecological marching orders and do its duty to the planet. But they aren’t: A backlash against “buying green” has arisen in environmentalist circles, with critics disparaging the new eco-consumers as “light greens,” and condemning the “Cosmo-izing of the green movement.”

Surprising? Not really. Not if one grasps the deeper meaning of environmentalism.

Most people have a mistaken view of environmentalism. They see it as a movement whose goal is to protect the environment so that we, and future generations, may continue to enjoy it. Environmentalists might call for certain sacrifices — like stern priests calling upon us to do penance for our sins — but people take their word for it that those sacrifices will turn out to be for the good of “society.” People feel virtuous in paying more for those organic blueberries and spending time washing out tin cans and nasty cloth diapers, because they see it as a sacrifice for the “greater good.” And although “going green” may demand some cost and effort, it need not — on this view — be too burdensome nor demand personal hardships that are too great.

But in fact, the goal of environmentalism is not any alleged benefit to mankind; its goal is to preserve nature untouched — to prevent nature from being altered for human purposes. Observe that whenever there is a conflict between the goals of “preserving nature” and pursuing some actual human value, environmentalists always side with nature against man. If tapping Arctic oil reserves to supply our energy needs might affect the caribou, environmentalists demand that we leave vast tracts of Arctic tundra completely untouched. If a new freeway bypass will ease traffic congestion but might disturb the dwarf wedge mussel, environmentalists side with the mollusk against man. If a “wetland” is a breeding ground for disease-carrying insects, environmentalists fight to prevent it being drained no matter the toll of human suffering.

It is simply not true that environmentalism values human well being. It demands sacrifices, not for the sake of any human good, but for the sake of leaving nature untouched. It calls for sacrifice as an end in itself.

Though environmentalists will often claim to be opposed to merely “indiscriminate” or “excessive” consumption of natural resources, their ideology actually drives them to oppose any act of altering nature for human purposes. The environmentalist goal of “preserving nature” unavoidably conflicts with the requirements of human life: Man’s basic means of survival is to reshape nature to serve his ends, to take the raw materials of his environment and use them to produce values. But this requires “touching” nature, not leaving it untouched. Even organic crops require land and water and energy; even hybrid cars are built of metal and plastic and glass, and use up fuel. All human activity, on whatever scale, violates the environmentalist injunction to “leave nature alone.”

This is why it is no surprise that environmentalist leaders would condemn “buying green” as a consumer trend. Says Michael Ableman, an organic farmer and environmental author: “The assumption that by buying anything, whether green or not, we’re solving the problem is a misperception. Consuming is a significant part of the problem to begin with.” In other words, the very act of consuming — i.e., pursuing material values in support of our lives — is a “problem.”

Environmentalists are criticizing “buying green,” because at root they are against buying anything.

Anyone who thinks that it’s easy being “green” — that “eco-chic” is consistent with the principles of environmentalism — had better think harder about the true nature of the ideology they are helping bring into power. Environmentalists’ call for minor sacrifices for the sake of some undefined “greater good” is the first stage in their call for sacrifice as such, for no human benefit whatsoever.

If environmentalists are now confident enough to start attacking “buying green” as superficial and hypocritical, we had better take them at their word and stop buying anything they have to sell, especially their poisonous ideology.

About The Author

Keith Lockitch

Vice President of Education and Senior Fellow, Ayn Rand Institute