Share Atlas Shrugged with the next generation

Every day Ayn Rand’s books are freely shared with students and teachers around the world, thanks to the generous support of our donors. You can help deliver Ayn Rand’s books to eager readers today.

ALL
The Anti-Intellectuality of Donald Trump: Why Ayn Rand Would Have Despised a President Trump
by Onkar Ghate | November 06, 2017
The Immigration Debate
by The Editors | April 17, 2017
Why Our Campuses Are Boiling over in Left-Wing Rage Instead of Discourse
by Steve Simpson | March 13, 2017
At Free-Speech Event, UCLA Tried to Ban My Book
by Elan Journo | February 11, 2017
One Small Step for Dictatorship: The Significance of Donald Trump’s Election
by Onkar Ghate | November 17, 2016
Ayn Rand at the Ford Hall Forum
by The Editors | June 18, 2015
Independence Day: What July 4 Really Means
by Tom Bowden | June 26, 2014
An Introduction to Objectivism
by Leonard Peikoff | 1995
Capitalism without Guilt
by Yaron Brook | January 21, 2013
How The Welfare State Stole Christmas
by Yaron Brook | December 23, 2012
A Liberal Ayn Rand?
by Onkar Ghate | November 02, 2012
Time to Read Ayn Rand?
by Keith Lockitch | October 19, 2012
Ayn Rand’s Appeal
by Onkar Ghate | August 21, 2012
Ayn Rand’s Atlas Shrugged: A Paean to American Liberty
by Don Watkins | August 17, 2012
Happy Birthday, Ayn Rand — Why Are You Still So Misunderstood?
by Don Watkins | February 02, 2012
How Did Ayn Rand’s Atlas Shrugged Predict an America Spinning Out of Control?
by Onkar Ghate | October 31, 2011
Atlas Shrugged: With America on the Brink, Should You “Go Galt” and Strike?
by Onkar Ghate | April 29, 2011
The Radicalness of Ayn Rand’s Atlas Shrugged
by Onkar Ghate | April 25, 2011
The Tea Party Will Fail — Unless it Fully Embraces Individualism as a Moral Ideal
by Tom Bowden | January 21, 2011
Let’s Take Back Columbus Day
by Tom Bowden | October 08, 2010
Atlas Shrugged’s Timeless Moral: Profit-Making Is Virtue, Not Vice
by Yaron Brook | July 20, 2010
Why is Ayn Rand Still Relevant: Atlas Shrugged and Today’s World
by Yaron Brook | August 10, 2009
Is Rand Relevant?
by Yaron Brook | March 14, 2009
After Ten Years, States Still Resist Assisted Suicide
by Tom Bowden | November 02, 2007
The Influence of Atlas Shrugged
by Yaron Brook | October 09, 2007
The Real Museum Looters
by Keith Lockitch | June 03, 2003
Ayn Rand's Ideas — An Introduction
by Onkar Ghate | June 02, 2003
Shame on Casey Martin
by Tom Bowden | January 31, 2001
The Joy of Football
by Tom Bowden | January 26, 2001
Whose Children Are They?
by Tom Bowden | January 05, 2000
Why Christmas Should Be More Commercial
by Leonard Peikoff | December 25, 1996
Cultural Update
by Ayn Rand | April 16, 1978
The Moral Factor
by Ayn Rand | April 11, 1976
Metaphysics in Marble
by Mary Ann Sures | February and March 1969
Of Living Death
by Ayn Rand | December 08, 1968
Our Cultural Value-Deprivation
by Ayn Rand | April 10, 1966
The New Fascism: Rule by Consensus
by Ayn Rand | April 18, 1965
Is Atlas Shrugging?
by Ayn Rand | April 19, 1964
Racism
by Ayn Rand | September 1963
Through Your Most Grievous Fault
by Ayn Rand | August 19, 1962
The “New Intellectual”
by Ayn Rand | May 15, 1961

MORE FROM THE BLOG:

Culture And Society in Voice for Reason
Culture & SocietyMore

The Tea Party Will Fail — Unless it Fully Embraces Individualism as a Moral Ideal

by Tom Bowden | January 21, 2011 | Christian Science Monitor

They’re calling it the tea party Congress, and the new leadership is busy snipping earmarks, targeting Obamacare, and quoting the Constitution. But can they succeed where similar conservative backlashes have failed? Whatever your opinion of the whole tea party movement — and mine stops far short of blanket approval — you have to admit it has some interesting qualities that set it apart from conservative approaches of decades past.

By idealistically venerating the founding fathers, the tea party avoids the kind of cynical pragmatism that reigned in Richard Nixon’s era. By steering clear of religiously divisive “social issues,” the tea party avoids the kind of attack on the Constitution’s separation of church and state that characterized Ronald Reagan’s era. And by stressing that both major political parties are guilty of expanding government power without apparent limit, the tea party breaks with the neoconservative, big-government Republicanism that held sway in George W. Bush’s era.

Entrenched thinking

All this has generated a refreshing “clean sweep” sensibility, consistent with a grass-roots movement of Americans who are sincerely focused on individual freedom — and frustrated at the futility of past efforts to combat the seemingly unstoppable encroachment by government power. If I close my eyes, I can almost imagine the tea party making good on its promise to permanently restore some of our freedom. But with eyes wide open, I see a movement imperiled by the same entrenched thinking that has driven government’s growth for more than a century.

One side of the divided tea-party mentality (its “right brain,” so to speak) recoils from the cumulative impact of government programs enacted over more than a century. In the wake of unprecedented “stimulus” spending, Wall Street bailouts, “Government Motors,” and Obamacare’s takeover of health insurance, the movement foresees economic ruin and diminished freedom for all Americans. To combat these evils, the tea party invokes America’s founding ideals of individual rights and limited government, and talks about cutting big government down to size.

Meanwhile, however, the tea party’s “left brain” harbors the same moral impetus that has justified bigger and bigger government since the Progressive Era. The basic idea is that some people’s needs constitute a moral claim on the lives and wealth of others. The list of needs is endless: economic stability, job security, housing, health care, retirement funds. To satisfy those needs, government concocts regulatory and wealth transfer schemes that coercively subject the individual to society. Over the years, each new program — from the Federal Reserve to Social Security, Medicare, and beyond — acquires an aura of moral dignity that renders it politically untouchable by later generations. The needs of others permanently displace the freedom of the individual.

Based on this conflict, my prognosis has the tea party headed for the political equivalent of an epileptic seizure.

Consider that the movement’s once-unanimous rallying cry of “Repeal Obamacare!” has already morphed into “repeal and replace,” so as to “retain some of its more popular provisions.” Indeed, even as House Republicans this week engineered a symbolic vote for repeal (which will be dead on arrival in the Senate), those same members of Congress are setting the stage to make many of Obamacare’s onerous provisions permanent.

And then consider what programs would have to be dismantled just to return to that conservative nirvana, the Reagan era: the Americans with Disabilities Act (enacted under Bush I), State Health Insurance for Children (enacted under Clinton), as well as prescription drugs for seniors and Sarbanes-Oxley regulations penalizing all businessmen (both enacted under Bush II). Can you imagine the tea party seeking to eradicate any of these programs?

They can’t imagine it either, because the scenario for failure is too obvious. The tea party’s adherents know that any attempted repeal would be attacked as “mean-spirited, heartless, and selfish.” And they know that, according to conventional moral standards, they would stand guilty as charged. Paralyzed by this moral conflict, they will simply refrain from starting battles they can’t win.

A difficult moral battle

And winning this kind of moral battle, though possible, would be difficult. The tea party’s adherents would need to discover the moral principle underlying the often quoted but little understood ideals of life, liberty, and the pursuit of happiness. They would need to argue that all schemes that sacrifice the individual to society are morally wrong. And they would need to argue that this country’s most rational and industrious citizens — including business leaders, doctors, health insurers, and taxpayers and productive individuals in all walks of life — are oppressed victims who deserve to be liberated, by permanent repeal of laws and regulations that invade their rights.

In short, the tea party would need to fully embrace individualism as a moral ideal. Although the odds against this are exceedingly large, I think there’s some cause for optimism. For the first time, a resistance movement is looking for answers in Ayn Rand’s writings. From the original public rant that inspired the tea party idea (when CNBC reporter Rick Santelli said “at the end of the day, I’m an Ayn Rander”) to last fall’s US Senate victory by Wisconsin Republican Ron Johnson (who calls “Atlas Shrugged” his “foundational book”), Rand’s uncompromising defense of individualism has become a part of the tea-party mix.

Can the tea party deliver on its promise to cut back big government? Yes it can, but not unless its supporters awaken to the need for moral intransigency in pursuing individual liberty.

About The Author

Tom Bowden

Analyst and Outreach Liaison, Ayn Rand Institute