ALL
POV: Man’s Rights; The Nature of Government
by Ayn Rand | 1963
The Immigration Debate
by The Editors | April 17, 2017
Charlie Hebdo Two Years Later: Will America Continue to Protect Free Speech?
by Steve Simpson | January 07, 2017
Free Speech Is a Right, Not a Political Weapon
by Steve Simpson | December 06, 2016
One Small Step for Dictatorship: The Significance of Donald Trump’s Election
by Onkar Ghate | November 17, 2016
Overturning Citizens United Would Be a Disaster for Free Speech
by Steve Simpson | September 06, 2016
New Book: Defending Free Speech
by The Editors | July 26, 2016
Defending Free Speech
by Steve Simpson | July 02, 2016
How U.S. Attorneys General Are Like Chinese Censors
by Steve Simpson | July 01, 2016
Standing up for Free Speech
by The Editors | June 17, 2016
Is the First Amendment Enough?
by Steve Simpson | March 22, 2016
Free Speech Under Siege
by Steve Simpson | March 25, 2015
Freedom of Speech or Tyranny of Silence?
by The Editors | January 21, 2015
Free Speech and the Battle for Western Culture
by Yaron Brook | January 21, 2015
Freedom of Speech: We Will Not Cower
by Onkar Ghate | January 07, 2015
Gutting the First Amendment
by Steve Simpson | July 17, 2014
The Myth about Ayn Rand and Social Security
by Onkar Ghate | June 19, 2014
The Campaign Finance Monster That Refuses to Die
by Steve Simpson | June 11, 2014
The “End the Debt Draft” Campaign
by Don Watkins | March 18, 2014
End the debt draft
by Don Watkins | March 13, 2014
Abortion Rights Are Pro-life
by Leonard Peikoff | January 23, 2013
A Liberal Ayn Rand?
by Onkar Ghate | November 02, 2012
Ryan, Rand and Rights
by Don Watkins | August 17, 2012
Repairing Lochner’s Reputation: An Adventure In Historical Revisionism
by Tom Bowden | Fall 2011
Why Should Business Leaders Care about Intellectual Property? — Ayn Rand’s Radical Argument
by Adam Mossoff | November 30, 2010
Elena Kagan: Could She Defend the Constitution’s Purpose?
by Tom Bowden | July 20, 2010
Capitalism: Who Needs It — Ayn Rand and the American System
by Yaron Brook | June 09, 2010
Were the Founding Fathers Media Socialists?
by Don Watkins | March 01, 2010
Justice Holmes and the Empty Constitution
by Tom Bowden | Summer 2009
Nationalization Is Theft
by Tom Bowden | November 07, 2008
Supreme Disappointments
by Tom Bowden | November 03, 2008
Deep-Six the Law of the Sea
by Tom Bowden | November 20, 2007
After Ten Years, States Still Resist Assisted Suicide
by Tom Bowden | November 02, 2007
No Right to “Free” Health Care
by Onkar Ghate | June 11, 2007
The Rise and Fall of Property Rights in America
by Adam Mossoff | May 16, 2007
Free Speech and the Danish Cartoons, a Panel Discussion
by Yaron Brook | April 11, 2006
The Fear to Speak Comes to America’s Shores
by Onkar Ghate | April 04, 2006
The Twilight of Freedom of Speech
by Onkar Ghate | February 21, 2006
The Cartoon Jihad: Free Speech in the Balance
by Christian Beenfeldt | February 10, 2006
The Faith-Based Attack on Rational Government
by Tom Bowden | June 27, 2005
Supreme Court Should Uphold Rights, Not Majority Sentiment in Ten Commandments Cases
by Tom Bowden | February 23, 2005
Campaign Finance Reform Attacks Victims of Corruption
by Onkar Ghate | December 26, 2003
Thought Control
by Onkar Ghate | April 22, 2003
A Supreme Court Overview
by Tom Bowden | January 01, 2000
Blacklists Are Not Censorship
by Tom Bowden | March 23, 1999
Health Care Is Not a Right
by Leonard Peikoff | December 11, 1993
The Age of Mediocrity
by Ayn Rand | April 26, 1981
Censorship: Local and Express
by Ayn Rand | October 21, 1973
A Nation’s Unity
by Ayn Rand | October 22, 1972
Of Living Death
by Ayn Rand | December 08, 1968
The Wreckage of the Consensus
by Ayn Rand | April 16, 1967
Racism
by Ayn Rand | September 1963

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The Twilight of Freedom of Speech

by Onkar Ghate | February 21, 2006

To fathom our government’s contemptible treatment of a handful of unbowed journalists, you must see the roots of that treatment in the moral ideal Christianity bequeathed the West.

In the face of the intimidation and murder of European authors, film makers and politicians by Islamic militants, a few European newspapers have the courage to defend their freedom of speech: they publish twelve cartoons to test whether it’s still possible to criticize Islam. They discover it isn’t. Muslims riot, burn embassies, and demand the censorship and death of infidels. The Danish cartoonists go into hiding; if they weren’t afraid to speak before, they are now.

How do our leaders respond? Do they declare that an individual’s freedom of speech is inviolable, no matter who screams offense at his ideas? No. Do they defend our right to life and pledge to hunt down anyone, anywhere, who abets the murder of a Westerner for having had the effrontery to speak? No — as they did not when the fatwa against Rushdie was issued or his translators were attacked and murdered.

Instead, the U.S. government announces that although free speech is important, the government shares “the offense that Muslims have taken at these images,” and even hints that it is disrespectful to publish them.

Why does a Muslim have a moral right to his dogmas, but we don’t to our rational principles? Why, when journalists uphold free speech and Muslims respond with death threats, does the State Department single out the journalists for moral censure? Why the vicious double standard? Why admonish the good to mollify evil?

The answer lies in the West’s conception of morality.

Morality, we are told incessantly, by secularists and religionists, the left and the right, means sacrifice; give up your values in selfless service to others. “Serve in a cause larger than your wants, larger than yourself,” Bush proclaims to a believing nation.

But when you surrender your values, are you to give them up for men you admire, for those you think have earned and deserve them? Obviously not — otherwise yours would be an act of trade, of justice, of self-assertiveness, not self-sacrifice.

You must give to that which you don’t admire, to that which you judge to be unworthy, undeserving, irrational. An employee, for instance, must give up his job for a competitor he deems inferior; a businessman must contribute to ideological causes he opposes; a taxpayer must fund modern, unemployed “artists” whose feces-covered works he loathes; the United States must finance the UN, which it knows to be a pack of America-hating dictatorships.

To uphold your rational convictions is the most selfish of acts. To renounce them, to surrender the world to that which you judge to be irrational and evil, is the epitome of sacrifice. When Jesus, the great preacher of self-sacrifice, commanded “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you,” he knew whereof he spoke.

In the left’s adaptation of this perverse ideal, selfless surrender to evil translates into a foreign policy of self-loathing and “sensitivity,” of spitting in America and the West’s face while showing respect for the barbarisms of every gang.

Bill Clinton, for instance, certainly no radical leftist, jumped into the recent fray to castigate us: “None of us are totally free of stereotypes about people of different races, different ethnic groups, and different religions . . . there was this appalling example in . . . Denmark . . . these totally outrageous cartoons against Islam.”

In the right’s version, selfless surrender to evil translates into a foreign policy of self-effacing service.

Our duty, Bush declares, is to bring the vote to Iraqis and Palestinians, but we dare not tell them what constitution to adopt, or ban the killers they want to vote for. We have no right to assert our principles, because they are rational and good. But the Iraqis and Palestinians have a right to enact their tribal and terrorist beliefs at our expense, because their beliefs are irrational and evil. In the present crisis, the State department will not defend free speech, because this principle is rationally defensible; to unequivocally assert this value would be selfish. But the Department will suggest that we respectfully refrain from publishing cartoons that upset the mental lethargy of self-made slaves to authority; Muslims have a right to their mystical taboos, precisely because the beliefs are mystical.

Tonight, when you turn on the news and see hatred-seething hordes burning the West’s flags and torching its embassies, remember that this is the enemy your morality commands you to love and serve — and remember the lonely Danes hiding in fear for their lives.

And then, in the ultimate act of self-assertiveness, pledge to renounce the morality of sacrifice and learn its opposite: the morality of rational self-interest.

Though the West’s twilight has begun, the darkness of suicide has not yet engulfed us. We still have a chance.

About The Author

Onkar Ghate

Chief Philosophy Officer and Senior Fellow, Ayn Rand Institute